Hi again, kid.
Here's a tiddly bit from a website that I think may get your idea sparks flying. The website is Stand to Reason, at www.str.org. You can read the whole article this copied and pasted excerpt is from at:
http://www.str.org/s...Article&id=5097The article is called, "America's Unchristian Beginnings?" and it's written by an articulate, informed fellow named Gregory Koukl.
"Now, as for Washington, Sam Adams, Jefferson, and Madison. If one looks at the literature of the time--the personal correspondence, the public statements, the biographies--he will find that this literature is replete with quotations by these people contrary to those that Mr. Morris very carefully selected for us. Apparently, he also very carefully ignored other important thinkers: John Witherspoon, for example, Alexander Hamilton, John Jay, John Adams, Patrick Henry. All individuals who were significant contributors to the architectural framework of this country and who had political philosophies that were deeply influenced by Christianity, especially Calvinism.
But there is another thing that he completely overlooks in this analysis. Something that makes a mockery out of his analysis, and also answers the question quite simply and directly and in the affirmative for us about the Christian beginnings of our Republic.
This issue is actually very simple. The phrase "Founding Fathers" is a proper noun. In other words, Founding Fathers refers directly to a very specific group of people (although I think you could be a little bit flexible and include a little wider group of people). Those who intellectually contributed to the Constitutional convention were the Founding Fathers. If we want to know whether our Founding Fathers were Christian or deists, one needs only to look at the individual religious convictions of those 55 delegates of the Constitutional convention.
How would we know that? We look at their church membership primarily, and also at their correspondence. Back then church membership was a big deal. In other words, to be a member of a church back then, it wasn't just a matter of sitting in the pew or attending once in a while. This was a time when church membership entailed a sworn public confession of biblical faith, adherence, and acknowledgment of the doctrines of that particular church.
Of those 55 Founding Fathers, we know what their sworn public confessions were. Twenty-eight were Episcopalians, eight were Presbyterians, seven were Congregationalists, two were Lutheran, two were Dutch Reformed, two were Methodist, two were Roman Catholic, one is unknown, and only three were deists--Williamson, Wilson, and Franklin.
To heap more fuel on the fire of my point, of the 55, the Episcopalians, the Presbyterians, the Congregationalists, and the Dutch Reformed (which make up 45 of the 55) were Calvinists, for goodness sake! In other words, these weren't just Christians, these were among the most extreme and doctrinally strict Christians around. Of the 55 delegates, virtually all of them were deeply committed Christians. Only three were deists. Even Franklin is equivocal because, though not an orthodox Christian, Franklin seems to have abandoned his deism early in life and moved back towards his Puritan roots. Indeed, it was 81 year old Franklin's emotional call to humble prayer on June 28, 1787, that was actually the turning point for a hopelessly stalled Constitutional convention. We have his appeal on record thanks to James Madison who took copious notes of the whole proceeding. His appeal contained no less than four direct quotations from Scripture. This does not sound like a man who was hostile to the Christian religion.
But this assessment doesn' t answer a more fundamental question: Are we a Christian nation? It seems clear that most of the Founders were Christians, not deists. But what about the question "Are we a Christian nation?" I think the answer depends entirely on what is meant by "Christian nation."
Are the theological doctrines of the Bible explicitly woven into the fabric of government? The answer is no. The non-establishment clause of the First Amendment absolutely prohibits such a thing. However, was the Biblical view of the world--the existence of God who active in human history, the authority of the Scripture, the inherent sinfulness of man, the existence of absolute objective morality, and God-given transcendent rights--was that the philosophic foundation of the Constitution? The answer is, without question, yes. The American community presumed a common set of values which were principally biblical. Further, the founding principles of the Republic were clearly informed by biblical truth."
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